| 2. They who,
having resorted to this knowledge, have attained to unity with Me, are neither
born in the creation, nor disturbed in the dissolution.Unity (sadharmya)
here means identity. It does not mean equality in attributes, since in the
Gitasastra no distinction is made between the Isvara and the Kshetrajna.
And a declaration of the (true main end (of knowledge) is here necessary
to praise the, knowledge. They who, having resorted to this knowledgei.e
having practiced the necessary means whereby to attain that knowledge,have
attained to identity with Me, the Supreme Lord, are neither born at the
time of creation nor disturbed at the time of dissolution ; i.e they are
not afflicted even at the time of Brahmas dissolution. Evolution of the
universe from the union of Spirit and Matter. The Lord now proceeds to explain
what sort of conjunction of Kshetrajna is the cause of all beings: |
